Murphy justifies keeping students from grappling with this history in the name of “[making] sure every kid in the county is protected.” In this reckoning, 17 and 18 year olds need protection from a few lost nights of sleep, from realizing that people are capable of doing truly awful things, from the knowledge that some people live with horrific, daily, inescapable violence.

Here’s another question: which 17 and 18 year olds need protection from this? Many teenagers know these things already. Some because it’s an unavoidable part of their history. So many others know these things from direct experience. To be able to assume a blanket right to protection that can be exercised simply by keeping scary books out of kids’ hands is the product of an amazing level of privilege and disconnectedness from reality.

As Prof. David Leonard says, the argument from a white parent living in an affluent suburb that “children” as an undifferentiated class need to be protected from merely reading about such things “speaks to sense of entitlement and notion of whose innocence, security, and personal joy deserves attention [and] protection.”

This is a roundabout sort of white supremacy that coopts the language of keeping kids safe to say that the experiences people of color actually lived are too volatile even read about. And let’s be clear, it’s not simply the fact that these are stories about people of color that is at issue. It’s the fact that these are also histories of white people, and histories that are fundamentally incompatible with mythologies of whiteness, particularly the myth of whiteness as innocence.

A history where people of color are the innocent victims of white violence is an offense to white supremacy. So demands are made for preserving the “innocence” of white kids, something that requires denying the innocence of communities of color subjected to white violence and colonialism. White students must be shielded from the trauma of confronting the violent acts and legacy of people who looked like them – perhaps even people they are descended from.