Posts tagged asian american.
Every Asian girl who has ever tried online dating, whether on POF, OKCupid, or Match has experienced it: messages from Creepy White Guys with Asian fetishes. I just got back into the dating scene and am already being bombarded with some absolutely horrifying messages. I’ve collected some of the best ones here, and I welcome any additions to my collection.
The problematic terms “Asian-Pacific American” (APA) and “Asian Pacific Islander” (API) not only offer no recognition that Pacific Islanders already constitute a pan-ethnic group that is distinct from Asian Americans, they also efface Pacific political claims based on indigeneity. For example, indigenous Pacific Islanders who have ties to islands that were forcibly incorporated into the United States (Hawai`i, Guam, American Samoa) have outstanding sovereignty and land claims, based on international principles of self-determination, which get erased by the categorization with Asians. Hence the frameworks for understanding the ills affecting Pacific peoples and their political claims are shaped by imperialism and settler colonialism, not simply civil rights.
We need to uncouple “Asian” and “Pacific” in order to examine these concerns, especially in higher education, where the socio-economic profiles of Native Hawaiians and other Pacific Islanders are severely distorted due to the continued problematic lumping with Asian Americans.
One of my favorite brief explanations of the importance of not using “APA,” “AAPI,” “API” or “APIA” or any other constellation of letters when Pacific Islanders are not included in the discussion, essay, scholarly work, etc.
Dr. J. Kehaulani Kauanui - Where are Native Hawaiians and Other Pacific Islanders in Higher Education
This expectation for Asian American artists to represent one’s community “positively” at the expense of an expansive and complicated portrayal — the “burden of representation” — is something that Parreñas-Shimizu feels strongly about. “The demand to make films that represent your community does an injustice to the actual work the filmmakers are trying to do,” Parreñas-Shimizu says. “You can’t film an idea. You have to film very concrete things, a very concrete person who’s going through some kind of dilemma. This person may not be a positive person. I’m thinking of the work of Quentin Lee’s Ethan Mao, which features a character who’s bullied and silenced by his own father for his sexuality, and then wields a gun against his own family. I think it’s a story worth telling. But once you make the demands of, ‘Is this the kind of visibility we want?’ it can be unfair to the goals of the filmmaker, which is to tell stories that help make spaces for these people.”
At the same time, Parreñas-Shimizu understands and feels the importance of Asian Americans wanting to see themselves in a way that hasn’t been seen before. This is why she was instantly mesmerized by the breakout of NBA player Jeremy Lin, whose sudden emergence was coined “Linsanity.” “It’s interesting to watch all the cameras look for Asians in the audience, but Asians have always been there,” insists Parreñas-Shimizu, a long-time fan of sports teams from her hometown of Boston. “Participation in sports is itself an assertion of citizenship and belonging. For me, being a Filipina immigrant in Boston and just loving the Celtics and basketball, I remember loving that school was canceled because the Celtics won the NBA championship and you’re part of that group in the subway going to the celebration…But yeah, you see that hunger. I know that hunger. It’s painful.”
But the medicine that so many Asian American men use to heal that pain — what Parreñas-Shimizu calls a “phallic masculinity,” or what other scholars call a “hegemonic masculinity” — only hurts others in the process. “I think it’s very easy to define masculinity in terms of the hero who saves the day and beats everyone up and sleeps with a ton of women. So if you define masculinity in that way, the Asian American man has to fall short. You’re still proposing a straitjacketed definition of what is gender and sexuality for Asian American men,” says Parreñas-Shimizu. “I want to open up a world where someone like William Hung can be sexy! And the thing is, people did find him sexy! He got marriage proposals! So if we look at masculinity, and what people want from it, it reveals that there’s something very limited in that kind of phallic masculinity. It’s not really good for people.”
That tension between the desire for national recognition and the danger in subscribing to a phallic masculinity (which undergirds the nation) is what drove Parreñas-Shimizu to unearth the vast filmic repertoire of Asian American masculinities. “After I toured for two years for my first book, people kept asking, ‘Now that you’ve proven the hypersexuality of Asian American women, what do you have to say about the asexuality of Asian American men?’ I thought, “We have to historicize it and see if that’s really what’s going on. Because if it’s true that Asian American men have only been seen as asexual and effeminate, then how do you make sense of Sessue Hayakawa or James Shigeta? These huge heartthrobs from almost 100 years ago, fifty years ago? So many women fainted at the sight of their sexiness and beauty. So we have to be very careful about creating that blanket statement.”
High school boys look over Buchanan Street scene, prior to evacuation of residents of Japanese ancestry. San Francisco, 1942.
By Dorothea Lange
yuri kochiyama. when i was coming up in my own consciousness as a person of color, you were a shining example of what it means to be a politically/socially/spiritually conscious asian american agent of social change & justice. power to our peoples. power to all peoples.
“Me love you long time” came into prominence with Stanley Kubrick’s “Full Metal Jacket,” (from 1987) as a Vietnamese prostitute tries to pick up Matthew Modine’s character with broken English. The phrase was then popularly picked up by 2 Live Crew in the song “Me So Horny.”
“It’s so many different kinds of slurs in one,” comedian Margaret Cho said. “It’s instantly putting you in the position of being a foreigner, an outsider and a sexual stereotype. It’s an all-in-one combo.”
~naturallaw for yahoo questions
The popularization by Mariah Carey’s ‘Love You Long Time,’ Fergie’s ‘London Bridge,’ and Nicki Minaj’s ““Muahhhh me love you long time like I’m asian” demonstrates how this exotification of Asian/A.American women is constantly recycled in the media, perpetuated by celebrities to obtain the hyper-sexualized image needed to make it big, especially if you ain’t got the talent.
I would get started on Nicki’s whole hyper-sexualized, Japanese dolled up shit, but racialious says it best. Well researched: here http://www.racialicious.com/2010/11/01/the-orientalism-of-nicki-minaj/
You can degrade yourself, but no, my sisters and I will NOT love you long time.
Yes for the commentary.
i absolutely HATE hearing this slur
Yellow Fever: Dating As An Asian Woman