Posts tagged muslim.

So far as the United States seems to be concerned, it is only a slight overstatement to say that Muslims and Arabs are essentially seen as either oil suppliers or potential terrorists. Very little of the detail, the human density, the passion of Arab-Moslem life has entered the awareness of even those people whose profession it is to report the Arab world. What we have instead is a series of crude, essentialized caricatures of the Islamic world presented in such a way as to make that world vulnerable to military aggression.

— Edward Said, Orientalism (via nemophilablues)

When it became clear that the terrorist was not a dark-skinned, dark-eyed, bearded Middle Eastern Muslim who hated the West, but a blond, blue-eyed, clean-shaven Norwegian Christian who hated Muslims, a remarkable shift occurred. No-one urged Christian Scandinavians to take exception from their religion and culture; UK Prime Minister David Cameron stopped talking about hunting down the murderers to overcome evil; NATO rethought the wisdom of responding to the attack by military intervention; and the Sweden Democrats suddenly found the idea of making politics of such a tragedy indecent. The mainstream media also suddenly replaced their terrorism experts with psychiatrists trying to explain the attacks, which were now thought of as the actions of a deranged individual.

On the rise of a militant anti-Muslim far right in Europe

Islam returned to the fore as the arch-enemy of the West in the 1990s after having been temporarily overshadowed by communism during the Cold War. In Scandinavia, the rising tide of anti-Muslim fever arose concurrently with, firstly, the introduction of neoliberal policies that gradually undermined the Scandinavian model and, secondly, the anxieties produced when national independence gave way to the construction of Europe as a new political community. Of course, migration from countries in which Islam is an important discursive tradition had been going on for decades, but during the Cold War such immigrants were not referred to as Muslims but as Turks, Kurds, Arabs, Iranians, Yugoslavs, Albanians and so on. If they were lumped together, they were called ‘blackheads’ (svartskallar) or ‘blots’ (blattar), epithets they shared with nominally Catholic immigrants from Latin America and southern Europe. At the time, xenophobic opinion knew no religious borders.

Go read this.

(via mehreenkasana)

wugs:

when i was little and heard the term “radical muslim” i just thought they meant religious surfers

09.27.12 ♥ 4476

doufusion:

racism is freedom of speech, protesting it is a crime

Please reblog

09.26.12 ♥ 1994

So I’ve just received an email from a reader, asking whether I might have something to say about The Innocence of Muslims. “Is tolerance for satire really a concept that is not compatible with Islam?” he asks. “Is there something about all this indignation that ‘we,’ the West, don’t understand?”

When asked to explain Muslim rage, I have an answer, but I already know the response to my answer. A defender of “Western civilization” will tell me, “Yeah, but we aren’t violent. They’re the ones who kill people over religion.” If numbers matter, however, the mythology of “America” kills many, many more people today than any myth of “Islam.” To sustain a pseudo-secular military cult, we have produced a nation of cheerleaders for blood and murder. We speak of the cult’s heroic work as “sacrifice” and say that it’s all for a divine cause of “freedom.”

That’s what we send out there, at them. This is not simply a world in which one side has a sense of humor and the other does not, or one side is “modern” and “enlightened” while the other side needs to catch up. The modern, enlightened side is burning people alive. Innocence is simply the playground bully calling your mother a slut after already breaking your jaw, and then wondering why you can’t take a joke.

I am not trying to excuse violence. As an artist, I support everyone’s right to make shitty, cheap-looking art, and I do not believe that bloodshed is ever an acceptable way of responding to art. But in the big picture, this isn’t really about violent religion vs. nonviolent art; it’s violence vs. violence.

Last week, the day on which my column runs happened to fall on September 11. My column was not about September 11; I offered no recollections of the day, no meditation on where we’ve gone as a nation since then, no diagnosis, no hope for a better future, and no apology on behalf of “moderate” Muslims. Instead, I wrote about drugs. It seems that every year, the anniversary produces a number of Muslim bloggers and commentators publicly performing our love of peace, assuring everyone that we, too, shared in the suffering of that day. I am thankful for them and respect their efforts, because this is work that needs to be done. But I did not try.

The reason for my silence on 9/11 is that I am not only Muslim. I am also American. I am also white. I am male and heterosexual. However, I am not asked, as an American, to reflect on the yearly anniversary of our atomic bombs falling upon Japan, or our countless military interventions throughout the world. There is no date on the calendar for me, as a white person, to demonstrate that I have properly reflected on slavery and the generations of inequality and naked white sadism between the slave era and our own unjust present; we could potentially have such a day, but often turn it into shallow self-congratulation. As a white person, I am not asked to consider the wanton murders of young black men by white cops or white civilians, or the white terrorism of shootings in gurudwaras, as directly relevant to my identity. Nor do I have a designated anniversary for reflection, as a straight man, on the horrifying statistics of rape or the ways in which heterosexism makes this country unsafe for so many.

As a Muslim, however, people do expect me to show evidence of my soul-searching over a single event, and I am regularly instructed by popular media to imagine 9/11 as a cancer within my own self. Journalists ask me about Islam’s “crisis” as though it’s a private demon with whom I must personally wrestle every day; meanwhile, my whiteness remains untouched and unchallenged by the decade of hate crimes that have followed 9/11. Journalists don’t often ask whether “white tradition” can be reconciled to modern ideals of equality and pluralism, or whether the “straight male community” is capable of living peacefully in America. When it comes to my participation in America, my whiteness and maleness are far more likely than my Islam to wound others, and thus perhaps more urgently in need of “reform” or “enlightenment” or whatever you say that Islam needs. Again, this is only if numbers matter.

Yes, there’s something that we, the self-identified “West,” don’t understand: ourselves. We see the violence that we want to see. We ignore our legacy of hatred and destruction, always wondering how they can even look themselves in the mirror.

Michael Muhammad Knight is the author of eight books, including Journey to the End of Islam, an account of his pilgrimage to Mecca.

09.20.12 ♥ 19

thalamtnafsee:

zuleikha:

strawberreli:

chihuahuawho:

Muslim Twitter users decided enough was enough so they decided to hijack Newsweek’s tweet about their latest article. LOOK AT THESE ANGRY MUSLIMS!

lmao

bless

i love my ppl

this is sacred

09.18.12 ♥ 2766

stfusexists:

It’s early in the day for a unicorn chaser, but clearly Tumblr is just ridiculous today. Unicorn up, everybody, this is pretty hilarious. 

09.17.12 ♥ 47

Queer Muslim Masterpost

strawberreli:

This post pretty much came about because I was asked if I had resources for Muslims who were discovering or newly coming to terms with their sexuality. I didn’t, and the poor advice I had to offer was … poor. So, I pulled up a few of the blogs I followed that are targeted towards queer Muslims, and put together this little post for you!

Queer Muslim Blogs:

Muslim-Queer-Friendly Blogs:

If you’d like to be added to or taken off this list, please send me an ask.

Queer Muslim 101:

A good thing to remember is to avoid the self-hatred phase, if you can. Focus on loving yourself, and realising that Allah made you just the way you are, and that you are loved. If this phase is unavoidable, here are some helpful sites:

Lastly, here is a link if you are NOT a queer Muslim, but want to be a good ALLY!

09.10.12 ♥ 1199
Many Muslims in Chicago spoke out to condemn Walsh’s comments. “How long are we going to go pretending like there is no relationship between this acquiescence of hatred and politics and the inclination of violence on the ground?” asked Ahmed Rehab, executive director of the Chicago chapter of the Council on American-Islamic Relations (CAIR-Chicago). “You cannot demonize a community and then be surprised when they’re under attack.
08.25.12 ♥ 10
08.22.12 ♥ 0